Ngadlu tampinthi ngadlu Kaurna Miyurna yartangka. Munaintya puru purruna ngadlu-itya. Munaintyanangku yalaka tarrkarriana tuntarri.

We acknowledge we are on Kaurna Miyurna land. The Dreaming is still living. From the past, in the present, into the future, forever.

Cultural Sensitivity Warning
It is a condition of use of the cultural components of the Museum Archives that users ensure that any disclosure of information contained in this collection is consistent with the views and sensitivities of Indigenous people. Users are warned that there may be words and descriptions that may be culturally sensitive and which might not normally be used in certain public or community contexts. Users should also be aware that some records document research into people and cultures using a scientific research model dating from the first half of the twentieth century, and depicts people as research subjects in ways which may today be considered offensive. Some records contain terms and annotations that reflect the author's attitude or that of the period in which the item was written, and may be considered inappropriate today in some circumstances. Users should be aware that in some Indigenous communities, hearing names of deceased persons might cause sadness or distress, particularly to the relatives of these people. Furthermore, certain totemic symbols may also have prohibitions relating to the age, initiation and ceremonial status or clan of the person who may see them. Records included may be subject to access conditions imposed by Indigenous communities and/or depositors. Users are advised that access to some materials may be subject to these terms and conditions that the Museum is required to maintain.
Accept

Ngardi (NT)

LocationSandhill country west of the Tanami track, from Chilla Well, the Granites, and Gardiner Range extending west into Western Australia at Ima Ima (n.n. Ngaima ngaima) on Sturt Creek, to Balgo Hill (and the Pallotine Mission), also to Manggai, an unidentified water; they go south to near Milidjipi (129°40' E x 22°3'S) and to Tekkari, north of Lake Mackay (129°1'E x 21°50'S). These are two known native waters in otherwise unnamed country; at Lakes Hazlett, Lucas, White, and Wills. Some important but as yet unlocalized waters include Pinbin (near Lake Lucas), Lerauli, Ngandalara and Pinkatjana (near Emily Springs), Pindiri, Tjaldjiwan, Inindi (near Lake White), and Rabi (between Lakes Lucas and White). Their southern territory extends into large areas covered by mulga scrub. Manggai is stated to be on a trading route and evidently is of considerable cultural significance, since it is well known at distances of many hundreds of miles in several directions; it has not been localized, but may be near the Stansmore Range. Possibly it is the Munga of Mathews which is mentioned in several of his papers. Capell's suggestion that Ngardi is a dialect name of the Walpiri is incorrect; the tribes are discrete.
Co-ordinates129°5'E x 20°50'S
Area25,000 sq. m. (65,000 sq. km.)
ReferencesMathews, 1899 (Gr. 6445), 1900 (Gr. 6575), 1907 (Gr. 6521); C. Strehlow, 1910; Terry, 1926; Tindale, 1931 MS, 1932 MS, 1940, 1951 MS, 1953 MS, 1956 MS; Kaberry, 1937, 1939; Capell, 1940; Berndt and Berndt, 1946, 1951, 1964; Braitling, 1952 MS (letter); Birdsell, 1954 ms; Australian Encyclopedia, 1958; C. Berndt, 1965.
Alternative NamesNgadi, Ngari (imperfect hearing of Ngardi), Panara (general descriptive term applied to more than one tribe, indicating those who live by winnowing grass seed in ['pan: a] or wooden dishes), Bunara, Boonara, Waiangara (of eastern tribes), Kolo (of the Pintubi), Waiangari (of Ngalia), Waingara, Waiangadi, Waringari (derogatory term used by Walpiri), Warangari, Kukuruba (name used by Ngalia), Woneiga, Wanayaga, Puruwantung and Buruwatung (of Birdsell), Manggai (a place name), ? Munga (of Mathews), Walmala (derogatory term), Wommana (has meaning similar to Walmala).
Inventory Listings