Ngadlu tampinthi ngadlu Kaurna Miyurna yartangka. Munaintya puru purruna ngadlu-itya. Munaintyanangku yalaka tarrkarriana tuntarri.
We acknowledge we are on Kaurna Miyurna land. The Dreaming is still living. From the past, in the present, into the future, forever.
Father Worms met the Kokatja both south and east of Gregory Salt Sea (Lake) during journeys in 1948 and 1950.
Several different southern groups have come into Kokatja territory by following the Canning Stock Route northeastward since its development in 1910. These detached peoples usually are given the designation Julbaritja ('southerners'). More than one have been mentioned by authors in this region. Capell (1940) called one such group, west of Sturt Creek, the Julbre. The term is, of course, not tribally limited and it is useless as a distinguishing label.
Western hordes of the Kokatja were called Nabijangkadjara and spoke 'heavy Kokatja.' They had associations with eastern hordes of the Walmadjari who were known as Wangkatjunga. Figure 11 shows a Kokatja man's sketch map of his country and his opinion of the placement of other tribes.
The Kokatja language name is Nambulatji. This term is used also for the Walpiri in central Australia, perhaps indicating former closer contacts. The Walmadjari to the west call them ['tjilparta] because they appear tall to them.
Davidson's 1938 map shows the name of the Balgo Mission as if it were a tribal name, Balgu, and 150 miles (240 km.) out of position in a west-southwesterly direction.